Christians
are familiar with putting money in the offering box. We say that we are giving this
money to God, but the reality is that God does not need our money or resources.
If anyone who needs money, it is us. It is hard to live without money in our
world.
God created all things and money is par of that creation. Although God may not have created money
directly, through us, money was created. We were created in God’s image to
carry on His purposes and to continue to create. Like all things created, money is not bad.
'This is the written account of Adam’s
family line. When God created mankind, he made them in the likeness of God. '
Genesis 5:1
Like all things in our world, money in
itself is not bad but can be used in wrong ways. There are many accounts of evil
people who donated their money to causes that have helped save the lives of
many. Money coming from a good person or bad person also does not make money
evil. So, we all need money and use money, but how do we make an offering to God?
Paul talks about offerings suing three different words.
I. Koinonia
Koinonia is one word Paul uses. There
is no direct translation of this word into English but looking at three
different English translations may give us some better understanding of the
word’s meaning. The NLT version from Romans 15:26 reads, “offering for the poor
among the believers,” whereas the NIV version is “make a contribution for the
poor among the Lord’s people,” and the NSVR uses, “share their resources with
the poor among the saints.” These different translations show us that the
offering is not always money, but it can include resources. Koinonia also is
about making a relationship with others in an intimate bond of support.
'For you see, the believers in Macedonia and
Achaia have eagerly taken up an offering for the poor among the believers in
Jerusalem. 'Romans 15:26 NLT
‘For even Christ did not please himself
but, as it is written: “The insults of those who insult you have fallen on me.”
For Macedonia and Achaia were pleased to make a contribution for the poor among
the Lord’s people in Jerusalem. ' Romans 15:26 NIV
'for Macedonia and Achaia have been pleased
to share their resources with the poor among the saints at Jerusalem. ' Romans
15:26 NSVR
II. Diakoneo
Another Greek word Paul uses is diakoneo.
This is the practice of serving one another. It is to show our willingness or
eagerness to do God’s work and glorify God. These offerings or donations are to
serve others while glorifying God.
'What is more, he was chosen by the
churches to accompany us as we carry the offering, which we administer in
order to honor the Lord himself and to show our eagerness to help. We want
to avoid any criticism of the way we administer this liberal gift. '2 Corinthians 8:19-20 NIV
'He was appointed by the churches to
accompany us as we take the offering to Jerusalem —a service that glorifies
the Lord and shows our eagerness to help. We are traveling together to
guard against any criticism for the way we are handling this generous gift. '2 Corinthians 8:19-20 NLT
'and not only that, but he has also been
appointed by the churches to travel with us while we are administering this
generous undertaking for the glory of the Lord himself and to show our goodwill.
We intend that no one should blame us about this generous gift that we are
administering, '2 Corinthians 8:19-20 NSVR
This service is not charity. Charity is
when we have more or are in a better position to help others less fortunate than
us. Also, the expectation of charity is to be rewarded. Serving is the practice
of helping others because we must as our duty. We are not expecting a reward,
but rather we do this because we know this is what is required of us. Jesus addresses
in Matthew.
' “So when you give to the needy, do not
announce it with trumpets, as the hypocrites do in the synagogues and on the
streets, to be honored by others. Truly I tell you, they have received their
reward in full. ' Matthew 6:2 NIV
III. Charites
The third word Pal uses is charites
which means privilege or in some versions grace. Paul shows us that offering is
a privilege or grace that we can show other people who are God is.
'they urgently pleaded with us for the
privilege of sharing in this service to the Lord’s people. '
2 Corinthians 8:4 NIV
Whenever we give an offering to the church,
it goes to one of other brothers or sisters in Christ. The money in the
offering box is just money, but when it is used to serve God be supporting one
of our brothers or sisters, it then becomes an offering. The people who respond
to the grace of God and are willing to give make an offering otherwise it is
just money going into a box or envelope.
'For if the willingness is there, the gift
is acceptable according to what one has, not according to what one does not
have. Our desire is not that others might be relieved while you are hard
pressed, but that there might be equality. '
2 Corinthians 8:12-13 NIV
The willingness needs grace and an
understanding that we are sinners who have been saved through Jesus’ sacrifice.
Our gifts are acceptable by what one has and not what is beyond our means. It
is not about the amount, but what our situation allows. Some give as much as
they can because they expect to get some gain, but this is wrong thinking. We
should give to create equality. We need to remember that we are all brothers
and sisters, and we all need to support one another. We also need to accept help
from one another.
God has given us a great gift and we can
respond to that great gift through grace and give offerings for God to help his
people, who are our brothers and sisters, as needed.
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