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March 23, 2026
Mar 29, 2026 "The Grace of Letting Go" (Matthew 26:36-46)
March 22, 2026
Mar 22, 2026 "Turning Off the Spiritual Autopilot" (Matthew 24:36-46)
The Day and Hour Unknown
36 “But about that day or hour
no one knows, not even the angels in heaven, nor the Son,[a]
but only the Father.
37 As it was in the days of
Noah, so it will be at the coming of the Son of Man.
38 For in the days before the
flood, people were eating and drinking, marrying and giving in marriage, up to the
day Noah entered the ark;
39 and they knew nothing about
what would happen until the flood came and took them all away. That is how it will
be at the coming of the Son of Man.
40 Two men will be in the field;
one will be taken and the other left.
41 Two women will be grinding
with a hand mill; one will be taken and the other left.
42 “Therefore keep watch, because
you do not know on what day your Lord will come.
43 But understand this: If
the owner of the house had known at what time of night the thief was coming, he
would have kept watch and would not have let his house be broken into.
44 So you also must be ready,
because the Son of Man will come at an hour when you do not expect him.
45 “Who then is the faithful
and wise servant, whom the master has put in charge of the servants in his household
to give them their food at the proper time?
46 It will be good for that
servant whose master finds him doing so when he returns.
Turning Off the Spiritual Autopilot
Matthew 24:36-46
For people who have had a lot of problems or hardship, the end times passage in Matthew does not seem to give much comfort. Jesus gave this message shortly beforehand was tried and crucified. Yet, Jesus could not bear to keep this message to himself because He wanted to warn us of what is to come.
Jesus reminds us of the first great disaster in Noah's time.
Matthew 24:38-39 ESV
[38] For as in those days before the flood they were eating and drinking, marrying and giving in marriage, until the day when Noah entered the ark, [39] and they were unaware until the flood came and swept them all away, so will be the coming of the Son of Man.
Marrying, eating and drinking are not sins. But being too busy with our ordinary lives, can make us spiritually asleep. We start to ignore God and make Jesus less and less important in our lives.
Our hearts become asleep. We do not have trembling hearts or aching to become closer to God. Our work, lifestyle and other concerns shape our decisions and push us.
Jesus wants us to wake up. Jesus wants us to know what He did and suffered for us. Two days before he died, Jesus prayed. Jesus knew what he was going to endure. He asked his three most trusted disciples to pray with him and stay awake.
Matthew 26:38 ESV
[38] Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch with me.”
The disciples fell asleep. Not because they hated Jesus or wanted Jesus to fail. They loved Jesus, but they were tired.
Matthew 26:40-43 ESV
[40] And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? [41] Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” [42] Again, for the second time, he went away and prayed, “My Father, if this cannot pass unless I drink it, your will be done.” [43] And again he came and found them sleeping, for their eyes were heavy.
Jesus fought in prayer a spiritual battle. He was beaten and crucified suffering physically and carrying all our sins and shame. Jesus continues to fight for us, and many of us continue to sleep.
Some may be tempted to go to extremes and give away all their time and money. To fill their lives with busy church work. Yet, what does Jesus say?
Matthew 24:45-46 ESV
[45] “Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? [46] Blessed is that servant whom his master will find so doing when he comes.
Jesus wants us to do the work given to us and be awake. Not to just passively wait, but to actively wait. That is to give their food at the proper time. That is to repent from those things that keep us from God and to fill up that with the good works he has given us. To love others as Jesus would love them.
Carrying the heart of Jesus takes concern and effort. Moving through our Christian walk on autopilot is not what Jesus wants. We need to be conscious and make deliberate efforts to follow Jesus.
Jesus' response to the disciples who had slept was not of condemnation or revenge. It was a call to action
Matthew 26:45-46 ESV
[45] Then he came to the disciples and said to them, “Sleep and take your rest later on. See, the hour is at hand, and the Son of Man is betrayed into the hands of sinners. [46] Rise, let us be going; see, my betrayer is at hand."
Jesus wants us to love others as He loved us. Jesus wants us to reach out to the unsaved and tell them the good news. To reach out to the suffering and show His great love. Let us rise to the occasion.
March 9, 2026
Mar 8, 2026 “The economy of God”(Matthew 20:1-16)
The Parable of the Workers in the Vineyard
20 “For the kingdom of heaven is like a landowner who went out early in the morning to hire workers for his vineyard.
2 He
agreed to pay them a denarius[a]
for the day and sent them into his vineyard.
3 “About nine in the morning he went out and saw others standing in the marketplace doing nothing.
4 He told them, ‘You also go and work in my vineyard, and I will pay you whatever is right.’
5 So they went.
“He went out again about noon and about three in the afternoon and did the same thing.
6 About five in the afternoon he went out and found still others
standing around. He asked them, ‘Why have you been standing here all day long doing
nothing?’
7 “‘Because no one has hired
us,’ they answered.
“He
said to them, ‘You also go and work in my vineyard.’
8 “When evening came, the
owner of the vineyard said to his foreman, ‘Call the workers and pay them their
wages, beginning with the last ones hired and going on to the first.’
9 “The workers who were hired about five in the afternoon came and each received a denarius.
10 So when those came who were hired first, they expected to receive more. But each one of them also received a denarius.
11 When they received it, they began to grumble against the landowner.
12 ‘These who were hired
last worked only one hour,’ they said, ‘and you have made them equal to us who have
borne the burden of the work and the heat of the day.’
13 “But he answered one of them, ‘I am not being unfair to you, friend. Didn’t you agree to work for a denarius?
14 Take your pay and go. I want to give the one who was hired last the same as I gave you.
15 Don’t I have the right to do what
I want with my own money? Or are you envious because I am generous?’
16 “So the last will be first,
and the first will be last.”
Matthew 20:1-16
People care about fairness. No one wants to work for eight hours while someone else works only one hour and gets paid the same amount. In Matthew 20, the vineyard owner is not being fair to his workers.
Jesus starts the parable with a vineyard owner going to the marketplace to hire some workers early in the morning, sunrise. The owner finds some workers and hires them for one denarius to do a full day's work on his field. This is fair and normal.
The owner returns to the workers' market and finds more men just standing around. The men are standing around because they have no work, so the owner hires them and agrees to pay them a fair wage. He makes several return trips to the market. In fact, he makes three additional trips throughout the day, hiring more workers each time.
The owner then has his supervisor pay the last ones to start work first. This means the one who came first to work would see what the later workers received. This was intentional.
Jesus shows us in this parable that God desires to save everyone. when you come to God or what work you have done is inconsequential. It also makes us in the church reflect on how we have done this with God. We feel God is not fair when we see immature or weak Christians being saved while others who have given up so much receive the same.
God's justice is a rescue system. It is about bringing all broken people back together, not about ranking or selecting who will be saved or who will serve in the Kingdom of God.
Much like the workers hired later in the day, there are many of us who want to be with God and are waiting for His invitation. We might have received our invitation later than others and are grateful for this. We might have received our invitation earlier than others and should be still grateful that we are saved.
There was nothing the workers could do but wait to be hired. It is the same with our salvation. There is nothing we could do to be saved. Isn't it enough that we are saved as well as countless others?
March 1, 2026
Mar 1, 2026 "The Greatest of Being Small" (Matthew 18:1-4)
The Greatest in the Kingdom of Heaven
18 At that time the disciples came to Jesus
and asked, “Who, then, is the greatest in the kingdom of heaven?”
2 He called a little child to him, and placed the child among them.
3 And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven.
4 Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.
February 23, 2026
Feb 22, 2026 “Walking on Water”(Matthew 14:22-33)
February 15, 2026
Feb 15, 2026 “Lord of the Sabbath”(Matthew 12:1-8)
Jesus Is Lord of the Sabbath
12 At that time Jesus went through the grainfields
on the Sabbath. His disciples were hungry and began to pick some heads of grain
and eat them.
2 When the Pharisees saw this,
they said to him, “Look! Your disciples are doing what is unlawful on the Sabbath.”
3 He answered, “Haven’t you
read what David did when he and his companions were hungry?
4 He entered the house of
God, and he and his companions ate the consecrated bread—which was not lawful for
them to do, but only for the priests.
5 Or haven’t you read in the
Law that the priests on Sabbath duty in the temple desecrate the Sabbath and yet
are innocent?
6 I tell you that something
greater than the temple is here.
7 If you had known what these
words mean, ‘I desire mercy, not sacrifice,’[a]
you would not have condemned the innocent.
8 For the Son of Man is Lord
of the Sabbath.”
Footnotes
- Matthew 12:7
Hosea 6:6
Lord of the
Sabbath
Matthew 12:1-8
The Pharisees see the disciples eating unpicked
grain on the Sabbath. The Pharisees did not see hungry people but the law being
broken. The tradition or law of keeping the sabbath has been around for many years
at this time, yet what was more important- keeping the law or caring for the person?
Mosaic law forbade work on the Sabbath. Harvesting
grain to eat was considered work. Jesus is the voice of God and does not change
the law but looks at the law. Jesus takes the story of King David who violated the
law by eating consecrated bread. The scriptures do not condemn David but celebrates
the salvation of eating the bread.
Matthew 12:3-4 ESV
[3] He said to them, “Have you not read what David
did when he was hungry, and those who were with him: [4] how he entered the house
of God and ate the bread of the Presence, which it was not lawful for him to eat
nor for those who were with him, but only for the priests?
Jesus then looks at the temple priests who must
work harder on the Sabbath to fulfill their duties.
Jesus comes to the conclusion that the law was
to save us and not to tie us down. Often times we forget the essence of the laws.
The essence of the Sabbath was to give people rest. Over time this day of rest became
a burden.
Jesus did not come to tear down the law, but to
restore it. At the centre of the law is restoration and life. The law was never
made to oppress people. It was made to give life. This brings up the question, "What
really pleases God?"
God desire mercy. The Hebrew word for mercy is
a covenantal mercy(*chesed-steadfast love, kindness toward His people). Sacrifice
without mercy is not what God wants. Living a life that pleases God is what God
truly wants.
Matthew 12:7 ESV
[7] And if you had known what this means, ‘I desire
mercy, and not sacrifice,’ you would not have condemned the guiltless.
It is no good coming to church, praying, taking
on roles at church, giving alms to the poor while not being merciful. The character
of God is seen in Jesus, he was merciful, compassionate, and giving.
Jesus is saying the sabbath is not a regulation
but it is himself. Jesus healed, set people free, and restored people. Jesus fulfilled
the sabbath. The standard of our faith is not how well we keep the rules but how
we reflect Jesus.
We need to experience the love of God and share
that with others. We need to reflect Jesus. The way life is given is mercy-the same
compassion that is given by God. It is not calling people out or judging them. When
Jesus is the centre of the service, worship and Sabbath, restoration will happen
wherever you go.
February 8, 2026
Feb 8, 2026 “When Faith Meets Questions”(Matthew 11:1-19)
Jesus and John the Baptist
11 After Jesus had finished instructing his
twelve disciples, he went on from there to teach and preach in the towns of Galilee.[a]
2 When John, who was in prison,
heard about the deeds of the Messiah, he sent his disciples
3 to ask him, “Are you the
one who is to come, or should we expect someone else?”
4 Jesus replied, “Go back and report to John what you hear and see:
5 The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.
6 Blessed is anyone who does not stumble on account
of me.”
7 As John’s disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness to see? A reed swayed by the wind?
8 If not, what
did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes
are in kings’ palaces.
9 Then what did you go out
to see? A prophet? Yes, I tell you, and more than a prophet.
10 This is the one about whom
it is written:
“‘I
will send my messenger ahead of you,
who will prepare your way before you.’[c]
11
Truly
I tell you, among those born of women there has not risen anyone greater than John
the Baptist; yet whoever is least in the kingdom of heaven is greater than he.
12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it.
13 For all the Prophets and the Law prophesied until John.
14 And if you are willing to
accept it, he is the Elijah who was to come.
15
Whoever
has ears, let them hear.
16 “To what can I compare this
generation? They are like children sitting in the marketplaces and calling out to
others:
17
“‘We
played the pipe for you,
and
you did not dance;
we sang a dirge,
and you did not mourn.’
18 For John came neither eating nor drinking, and they say, ‘He has a demon.’
19
The Son of Man came eating and drinking, and they say, ‘Here is a glutton
and a drunkard, a friend of tax collectors and sinners.’ But wisdom is proved right
by her deeds.”
When Faith Meets Questions
Matthew 11:1-19
John the Baptist was a very disciplined man and well known. John the Babtist did many great things and attracted much attention. He was taken from the desert and his followers and put into prison.
John the Baptist had proclaimed that Jesus was the Messiah.
Matthew 3:11-12 ESV
[11] “I baptize you with water for repentance, but he who is coming after me is mightier than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. [12] His winnowing fork is in his hand, and he will clear his threshing floor and gather his wheat into the barn, but the chaff he will burn with unquenchable fire.”
Still John needed to examine who Jesus was, so John sent his disciples to ask Jesus if He was the one.
Matthew 11:2-3 ESV
[2] Now when John heard in prison about the deeds of the Christ, he sent word by his disciples [3] and said to him, “Are you the one who is to come, or shall we look for another?”
Jesus responds with evidence of what He was doing rather than a direct answer.
Matthew 11:4-6 ESV
[4] And Jesus answered them, “Go and tell John what you hear and see: [5] the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. [6] And blessed is the one who is not offended by me.”
John would have to examine his understanding of who the messiah was. Jesus was doing something very radical. Jesus came to bring the Good News and He did great things such as healing people. John and his disciples were probably hoping Jesus would say that He was the Messiah. Yet, Jesus gave evidence to show the signs that He was the Messiah.
The Kingdom of God is revealed through actions and transformations. However, those actions are not great miracles, political movements or punishing unjust people and systems. The Kingdom of God is about restoration and healing what is broken.
Jesus gives praise to John the Baptist but added something very humbling.
Matthew 11:11 ESV
[11] Truly, I say to you, among those born of women there has arisen no one greater than John the Baptist. Yet the one who is least in the kingdom of heaven is greater than he.
Jesus then goes onto show the spiritually corrupt generation with a children playing a game.
Matthew 11:16-19 ESV
[16] “But to what shall I compare this generation? It is like children sitting in the marketplaces and calling to their playmates, [17] “‘We played the flute for you, and you did not dance; we sang a dirge, and you did not mourn.’ [18] For John came neither eating nor drinking, and they say, ‘He has a demon.’ [19] The Son of Man came eating and drinking, and they say, ‘Look at him! A glutton and a drunkard, a friend of tax collectors and sinners!’ Yet wisdom is justified by her deeds.”
Here is an attitude problem with people. John the Baptist who was very disciplined, was criticized about his austere life. Whereas with Jesus, who celebrated openly, people criticized His behavior and His company. The people did not have the heart to see God truly. The people put their expectations first and refused to respond.
The real issues was not that God hadn't spoken or hadn’t shown himself; the real issue was the people had chosen not to respond.
If you love God, you will have questions. You might be in a type of prison. Waiting to be released from suffering while praying for change. You might see the signs of the Kingdom of God, but finding excuses not to believe this is the Kingdom of God.
The Gospel is being preached to the poor, the sick are being healed and the disabled made able. Jesus is still working and we need to respond to Jesus.